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A few female fish, on the other hand, even hatch the eggs within their own bodies, and so apparently bring forth their young alive, like the English lizard among reptiles. This, however, is far from a common case: indeed, in an immense number of instances, neither parent pays the slightest attention to the eggs after they are once laid and got rid of: the spawn is left to lie on the bottom and be eaten or spared as chance directs, while the young fry have to take care of themselves, without the aid of parental advice and education. But exceptions occur where both parents show signs of realizing the responsibilities of their position. In some little South American river fish, for instance, the father and mother together build a nest of dead leaves for the spawn, and watch over it in unison until the young are hatched. This case is exactly analogous to that of the doves among birds: I may add that wherever such instances occur they always seem to be accompanied by a markedly gentle and affectionate nature. Brilliantly-coloured fighting polygamous fishes are fierce and cruel: monogamous and faithful animals are seldom bright-hued, but they mate for life and are usually remarkable for their domestic felicity. The doves and love-birds are familiar instances.

Yes, I believe that it is right and wholesome to do this, because the most treacherous and cowardly thing we can do is to disbelieve in life. Those old dreams and visions were true enough, and they will be true again. They represent the real life to which we must try to return. We must try to build up the conception afresh, not feebly to confess that we were all astray. We cannot abolish evil by confessing ourselves worsted by it; we can only overcome it by holding fast to our belief in labour and order and peace. It is a temptation which we must resist, to philosophise too much about war. Very few minds are large enough and clear enough to hold all the problems in their grasp. I do not believe for an instant that war has falsified our vision of peace. We must cling to it more than ever, we must emphasize it, we must dwell in it. I regard war as I regard an outbreak of pestilence; the best way to resist it is not to brood over it, but to practise joy and health. The ancient plagues which devastated Europe have not been overcome by philosophy, but by the upspringing desire of men to live cleaner and more wholesome lives. That instinct is not created by any philosophy or persuasion; it just arises everywhere and finds its way to the light.


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