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What, again, is one to make of Dickens, with his love of private theatricals, his florid waistcoats and watch-chains, his sentimental radicalism, his kindly, convivial, gregarious life? He, again, did his work in a rapture of solitary creation, and seemed to have no taste for discussing his ideas or methods. Then, too, Dickens's later desertion of his work in favour of public readings and money-making is curious to note. He was like Shakespeare in this, that the passion of his later life seemed to be to realise an ideal of bourgeois prosperity. Dickens seems to have regarded his art partly as a means of social reform, and partly as a method of making money. The latter aim is to a great extent accounted for by the miserable and humiliating circumstances of his early life, which bit very deep into him. Yet his art was hardly an end in itself, but something through which he made his way to other aims.

Now there is a hard and bitter fact of life, very different from the story of the fenland. I am not going to argue about it or discuss it, because to trace the threads of it back into life entangles one at once helplessly in a dreadful series of problems: namely, how it comes to pass that a calamity, grievous and intolerable beyond all calamities in its pain and sorrow and waste, a strife abhorred and dreaded by all who are concerned in it, fruitful in every shade of misery and wretchedness, should yet have come about so inevitably and relentlessly. No one claims to have desired war; all alike plead that it is in self-defence that they are fighting, and maintain that they have laboured incessantly for peace. Yet the great mills of fate are turning, and grinding out death and shame and loss. Everyone sickens for peace, and yet any proposal of peace is drowned in cries of bitterness and rage. The wisest spend their time in pointing out the blessings which the conflict brings. The mother hears that the son she parted with in strength and courage is mouldering in an unknown grave, and chokes her tears down. The fruit of years of labour is consumed, lands are laid desolate, the weak and innocent are wronged; yet the great war-engine goes thundering and smashing on, leaving hatred and horror behind it; and all the while men pray to a God of mercy and loving-kindness and entreat His blessing on the work they are doing.


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